Shri Ram Group of College, Muzaffarnagar
The Last Colour in the World is a poetic exploration of memory, grief, and the fragile endurance of imagination in a world dimmed by loss. Set in a near future where all colour has mysteriously vanished, the story follows a young artist’s quiet rebellion against emotional numbness and collective forgetting. Through fragmented recollections, whispered stories, and fading photographs, she embarks on a journey to recover not only the spectrum of hues but also the emotional depth they once evoked. This book weaves visual metaphor with lyrical prose, crafting a meditative narrative on what it means to remember, to feel, and to survive when all vibrancy seems lost. At its core, it is a tribute to the last ember of hope—the one colour that refuses to fade.
What happens when a world loses its colour—not just from its skies and fields, but from its very soul?
The Last Colour in the World was born from a question both simple and strange: if colour disappeared, would we mourn it like a loved one, or forget it like a dream? In this imagined world, where everything has faded into shades of grey, colour becomes more than just a visual experience—it becomes a memory, a symbol, a language of feeling. This book is not a conventional narrative. It is a collection of fragments—of thoughts, sketches, memories, and meditations—woven together like threads of a tapestry trying to remember its own pattern. The protagonist, a quiet artist adrift in a colourless society, refuses to forget what the world once felt like. Her journey is one of emotional archaeology, digging through ruins of memory in search of lost vibrancy, and in doing so, confronting the deepest layers of grief and healing. As both a visual storyteller and a writer, I have always been drawn to the spaces where words fall short and images begin. This project is my attempt to bridge the two—blending prose with visual metaphor, narrative with mood, to create a space where readers can feel more than they are told. The Last Colour in the World is ultimately a story about resilience—the kind that lives quietly in small acts of remembrance, in imagination’s stubborn refusal to go dark, and in the enduring belief that even in a grey world, one colour always remains.
DEFINITION
The Last Colour in the World is a conceptual and narrative meditation on memory, loss, and the enduring spark of imagination. Set in a future where all visible colour has vanished, it symbolizes a world drained not only of its visual richness but also of its emotional and spiritual vitality. The “last colour” is not a pigment—it is hope, remembrance, and the inner light that resists fading, even in the darkest times. It represents the final trace of feeling in a world that has forgotten how to feel.
AIM
The aim of The Last Colour in the World is to explore the psychological and emotional impact of loss—of colour, memory, and feeling—in a world stripped of its sensory richness. Through a blend of poetic prose and visual metaphor, the book seeks to:
Ultimately, the book aims to remind us that even in a grey and muted world, the last colour—whether it be a feeling, a memory, or a flicker of hope—can be enough to begin again.
NEED
In an age where emotional disconnection, digital overstimulation, and global uncertainty have dulled our collective sensitivity, The Last Colour in the World is needed as a quiet but powerful reminder of what it means to feel deeply.
This book is needed to:
In a time when it’s easy to forget how much colour once mattered—not just to the eyes, but to the soul—this book stands as a gentle act of remembering.
Significance and Reach
Echoes of the Past
The Emotional and Cultural Foundations of “The Last Colour in the World”
What we call colour is more than a visual experience—it is a language of feeling, memory, and identity. It is something we carry within us, long after the surface has faded. The Last Colour in the World explores a world where hues have vanished from the external world, but continue to echo in the heart and mind. This imagined absence draws from real histories—personal, cultural, and collective—where life, too, seemed drained of vibrancy.
A History of Grayscale: Memory in Times of Crisis
Throughout history, periods of grief, trauma, and emotional dislocation have often been symbolized by the loss of colour. After the World Wars, especially World War II, the global artistic imagination turned inward. In visual art, the vivid energy of early modernism gave way to abstraction and muted palettes. Picasso’s Guernica (1937), painted in stark greys and blacks, captured the horrors of war not through bright, patriotic tones, but through absence. The painting’s lack of colour amplifies the emotional chaos, underscoring that colour itself can become a casualty of violence. Similarly, the aftermath of the Holocaust left a world grappling with how to depict suffering too great for words—or images. Post-war literature and art often veered into minimalism, silence, or the starkness of black-and-white. The photographs of survivors, refugees, and ruined cities carried a visual uniformity: grey skies, ash-covered faces, and dust-coated streets. That aesthetic—born not from design, but from devastation—is one that reverberates in The Last Colour in the World. In crafting the colourless setting of the book, I wanted to invoke that same emotional stillness, where everything is touched by quiet grief. The protagonist’s journey mirrors that of any survivor: someone trying to remember what it felt like to live before the world turned grey.
Examples in Literature and Cultural Memory
The motif of colourlessness or sensory deprivation as a metaphor for emotional void is not new. In fact, it finds a long lineage in global literature. In José Saramago’s Blindness (1995), an unnamed city is overtaken by an epidemic of "white blindness"—a milky whiteness that renders people sightless and society dysfunctional. The loss of vision here is not just a physical phenomenon but a metaphor for moral collapse, fear, and disconnection. The Last Colour in the World adopts a similar mechanism—not blindness, but desaturation—as a symbol for emotional detachment and societal amnesia. Another example is Lois Lowry’s The Giver (1993), in which a young boy lives in a seemingly utopian society where all memories of pain, difference, and colour have been erased. As he begins to “receive” memories of the past, colour begins to seep into his experience, starting with the sight of a red apple. That red becomes a metaphor for passion, danger, love, and rebellion—all the things that the controlled society had suppressed. The subtle reintroduction of colour in The Last Colour in the World borrows from this approach, using it not only as a physical element but as a carrier of emotion, history, and resistance. Even in poetry, the erasure of colour often signals the erasure of self. Sylvia Plath’s works, especially Tulips and The Moon and the Yew Tree, use grey and white spaces to represent emotional numbness and clinical detachment, contrasting it with bursts of colour as indicators of intrusive memory or emotion.
Art as Resistance to Forgetting
Colour has always been a defiant form of expression, especially under regimes of oppression or control. During apartheid in South Africa, artists like Gerard Sekoto and Esther Mahlangu used vibrant, symbolic colours to assert identity in the face of cultural erasure. In Indigenous cultures across the world, colour holds ceremonial and spiritual significance—each hue carrying stories passed through generations. When a culture loses its colours—whether physically through destruction, or emotionally through trauma—it loses part of its voice. The Last Colour in the World is an artistic response to this. Its protagonist, an artist in a colourless future, does not pick up arms or raise slogans. Her resistance is quiet but firm: she remembers. She draws. She imagines. Her refusal to forget the emotional weight of colour is what keeps the memory of the world alive. In the book, faded photographs play a key role. These are echoes of colour, holding within them traces of joy, sorrow, and presence. Just as photographs from our own past—sepia-toned portraits of grandparents, black-and-white wedding albums—carry emotional resonance far beyond their visual clarity, so too do the images in this fictional world serve as anchors to feeling.
Symbolism of the “Last Colour”
What is the last colour in the world?
That question is central to the narrative. It is never fully answered, because it is not meant to be. The last colour is not a specific hue—it is a metaphor for what remains when everything else is gone. It could be:
Different readers may find their own “last colour,” depending on what they have lost—and what they continue to hope for. This openness is intentional. The book is less about delivering answers and more about opening emotional doors.
Example from the Narrative
In one chapter, the protagonist discovers an old, damaged sketchbook hidden in a cupboard. The pages are curled and brittle, but between them, she finds a smear of burnt orange—the only remaining pigment that time did not erase. She touches it, not as an artist, but as a mourner. The orange is not identified in words, but in memory: it reminds her of marigolds on her grandmother’s windowsill, of Diwali lights, of the taste of mango in summer. None of this is described directly—just the colour, and her reaction to it. The emotion fills the space between lines. That moment is just one example of how The Last Colour in the World uses colour not as decoration, but as narrative architecture. Colour becomes a language of loss, of presence, of emotional reality.
Core Components of The Last Colour in the World
The Last Colour in the World is a layered and lyrical narrative built on more than just plot or character—it is structured around interwoven components that evoke emotion, provoke thought, and challenge perception. These elements come together to craft a meditative exploration of what happens to memory, identity, and imagination when colour disappears from the world. Below are the key core components that shape the book’s structure, voice, and thematic depth:
1. Poetic Narrative Style
The book does not follow a linear, traditional storytelling arc. Instead, it adopts a poetic and fragmented structure—much like memory itself. The narrative moves fluidly between present action, flashbacks, internal monologues, and image-based reflections.
2. Symbolism of Colour
The central metaphor of the book is the loss—and search—for colour. Each colour represents not just a visual element but an emotional and psychological state (e.g., red for passion or pain, blue for sorrow or calm, yellow for memory or joy).
3. The Protagonist as Artist and Witness
The unnamed protagonist is a young visual artist who becomes both the observer and documenter of a fading world. Her quiet resistance is built through acts of remembering, sketching, and imagining what once was
Technological Advancements
In the Context of The Last Colour in the World
In the Last Colour in the World, the absence of colour is not caused by a scientific catastrophe or a technological failure. Instead, the novel quietly critiques the unintended consequences of hyper-advancement—a future where over-reliance on technology may have dulled the senses, disrupted emotional connections, and left behind a world that is visually intact but emotionally blank. This section explores how technology, both within the narrative and in the world it reflects, plays a silent but powerful role in shaping a future where colour, as an emotional and symbolic force, has disappeared.
1. Over-Simulation and Sensory Fatigue
In the imagined world of the novel, people are surrounded by visual data—screens, projections, augmented memories. Yet, none of these mediums carry colour anymore. They are hyper-detailed but emotionally sterile.
As technology advanced to offer complete visual control, people began to filter out unpredictability, raw emotion, and eventually even colour. In pursuit of clean, efficient visuals, they unknowingly deleted the messy, meaningful hues that once made them feel alive.
In today’s world, constant exposure to screens, filters, and artificial lighting is already numbing our emotional connection to natural colours—sunsets, foliage, skin tones. The novel exaggerates this trend into a haunting possibility.
2. Memory Preservation Through Artificial Means
The characters in the book no longer trust their natural memories. They rely on digital archives, image banks, and neural backups. Yet, these stored memories have no colour—they are grayscale recordings of once-vivid experiences.
The protagonist rebels against these cold archives by turning to hand-drawn sketches and tactile mediums. Her art is not "accurate" by technological standards, but it is deeply emotional.
The book suggests that while technology can preserve data, it cannot preserve feeling. The absence of colour becomes a metaphor for the emotional sterility of a world dependent on machines to remember for them.
3. The Erasure of Analog Practices
In the story, traditional painting, analogue photography, and natural dyeing have become obsolete. Artistic tools have been replaced by design software that now defaults to grayscale aesthetics, due to a global shift in perception and digital standardization.
The disappearance of analogue colour mediums mirrors the loss of slower, more deliberate forms of expression. What was once handmade and emotionally textured has become automated and flattened.
In our own timeline, we already see this with AI-generated art, algorithmically-curated design, and declining attention spans for analogue media. The novel uses these developments to question: What happens when expression becomes too efficient?
Applications and Influence
Though fictional and poetic in form, The Last Colour in the World offers a profound canvas for interpretation, discussion, and application across disciplines. The book transcends its narrative boundaries to influence readers emotionally, intellectually, and culturally. Below is an in-depth look at how this work applies to various fields, and the subtle but lasting impact it carries.
1. Literary and Artistic Applications
a. Visual Arts Education
b. Creative Writing and Storytelling
2. Emotional and Psychological Impact
a. Bibliotherapy and Grief Work
b. Mental Health Education
3. Sociocultural Influence
a. Cultural Critique
b. Revival of Slower Living Movements
Case Studies
The Last Colour in the World is not just a story—it’s a symbolic mirror held up to society, emotion, art, and the psychology of perception. Below are fictionalized yet illustrative case studies that explore how the book's core ideas—loss of emotion, memory, artistic resilience, and the symbolism of colour—can apply to various real-life contexts and individuals.
Case Study 1: Reclaiming Colour After Trauma
Subject: Ananya, 27, Visual Artist
Location: Kolkata, India
Theme: Emotional Recovery Through Art
Background:
Ananya, a mural artist, stopped painting after surviving a traumatic car accident. Her once vibrant palette became monochrome sketches. She described feeling emotionally “grey,” unable to connect with colour or joy.
Intervention Inspired by the Book:
After reading The Last Colour in the World, she began journaling emotions as colours (e.g., “Today felt like burnt orange—confused but warm”). Slowly, she returned to painting—not realistic scenes, but abstract expressions of remembered colours.
Outcome:
Ananya’s new work, titled “What I Almost Forgot”, was exhibited in a solo show where each painting corresponded to a chapter in the book. She credits the story with helping her access lost parts of herself through metaphor.
Insight:
The book served as a form of narrative therapy, helping her process trauma through symbolic colour language.
Case Study 2: Education and Empathy
Institution: Srishti Institute of Art, Design and Technology, Bangalore
Course: Visual Language & Culture
Theme: Teaching Empathy Through Story
Background:
A professor integrated The Last Colour in the World into a semester-long unit on visual culture and emotional perception. Students were assigned to "experience" a week without colour—removing digital saturation, filters, and vibrant stimuli.
Activities Inspired by the Book:
Outcome:
Students reported increased awareness of their emotional response to colour. Final presentations revealed deep personal insights into memory, grief, and sensory perception.
Insight:
The book prompted a shift from colour as design to colour as emotion. It deepened students' understanding of empathy and artistic intention.
Case Study 3: The Therapist’s Tool
Subject: Dr. Rahul Mehta, Clinical Psychologist
Practice Focus: Grief Counselling
Theme: Metaphorical Healing in Practice
Background:
Dr. Mehta works with clients dealing with profound grief. Many report a sensation of “emotional numbness” or say things like “everything feels grey.”
Therapeutic Use of the Book:
He began recommending The Last Colour in the World to clients as a reflective read. During sessions, he’d ask:
Outcome:
Clients found it easier to articulate their emotions using colour as metaphor. One client created a memory quilt of lost colours tied to memories of a loved one, turning grief into expression.
Insight:
Colour became a safe and abstracted entry point for processing deep emotion. The book helped bridge the gap between unspeakable feeling and symbolic language.
CONCLUSION
The Last Colour in the World is not merely a story—it is a quiet meditation on absence, memory, and resilience. In imagining a world stripped of colour, the book invites readers to reflect deeply on what we take for granted: not just the visible spectrum of hues, but the emotional, cultural, and sensory experiences they represent. It challenges us to ask: What happens when the vividness of life begins to fade, and how do we respond to that fading? Through its lyrical narrative and symbolic richness, the book serves as both a tribute and a warning—a tribute to the power of imagination to endure even in silence, and a warning against apathy, emotional detachment, and cultural erasure. The unnamed artist at the heart of the story becomes a universal figure: the dreamer, the rememberer, the one who chooses to feel even when it hurts. In today’s world—facing collective grief, environmental decline, digital overstimulation, and emotional exhaustion—this narrative hold increasing relevance. It encourages a return to presence, to remembering, to cherishing what is fleeting. Most importantly, it reminds us that even in the darkest times, there is always one last colour that refuses to disappear. And if we nurture it—through art, memory, or feeling—it might just be enough to bring the rest back.
REFERENCE
—Explores how we perceive and interpret visual imagery and colour in culture.
—A study on how sensory loss influences emotional processing.
—A comprehensive overview of art history and the symbolic use of colour.
—Foundational work on grief and emotional stages that informs thematic exploration.
—Insight into how brain hemispheres affect perception and emotion.
—Explores how we perceive and interpret visual imagery and colour in culture.
—A study on how sensory loss influences emotional processing.
—A comprehensive overview of art history and the symbolic use of colour.
—Foundational work on grief and emotional stages that informs thematic exploration.
—Insight into how brain hemispheres affect perception and emotion.
Dr. Anu Devi, Pooja Pal*, The Last Colour in the World, Int. J. Sci. R. Tech., 2025, 2 (6), 422-429. https://doi.org/10.5281/zenodo.15659195